WHY ME (NATHU RAM GODSE ) Killed Gandhi..

I don’t refute Gandhi’s theory of non-violence. He may be a saint but he is not a politician. His theory of non-violence denies self- defense and self-interest. The non-violence that defines the fight for survival as violence is a theory not of non-violence but of self-destruction.The division of the nation was an unnecessary decision. What was the percentage of the Muslim population as compared to the population of the nation? There was no need for a separate nation. Had it been a just demand, Maulana Azad would not have stayed back in India. But because Jinnah insisted and because Gandhi took his side, India was divided, in spite of opposition from the nation, the Cabinet. An individual is never greater than a nation.

In a democracy you cannot put forward your demands at knife-point. Jinnah did it and Gandhi stabbed the nation with the same knife. He dissected the land and gave a piece to Pakistan. We did picket that time but in vain. The Father of our Nation went to perform his paternal duties for Pakistan! Gandhi blackmailed the cabinet with his fast unto death. His body, his threats to die are causing the destruction — geographical as well as economical — of the nation. Today, Muslims have taken a part of the nation, tomorrow Sikhs may ask for Punjab. The religions are again dividend into castes, they will demand sub-divisions of the divisions. What remains of the concept of one nation, national integration? Why did we fight the British in unison for independence? Why not separately? Bhagat Singh did not ask only for an independent Punjab or Subhash Chandra Bose for an independent Bengal?

I am going to assassinate him in the open, before the public, because I am going to do it as my duty. If I do it surreptitiously, it becomes a crime in my own eyes. I will not try to escape, I will surrender and naturally I will be hanged. One assassination, one hanging. I don’t want two executions for one assassination and I don’t want your involvement, participation or company. (This was for Nana-Apte and Veer Savarkar as they were against ghandhi’s policies too, Godse wanted to assassinate gandhi all by himself and took promise from Nana Apte that he will continue helping Veer Savarkar in rebuilding India as a strong free nation.)

On January 30, I reached Birla Bhavan at 12 pm. Gandhi was sitting outside on a cot enjoying the sunshine. Vallabhbhai Patel’s granddaughter was sitting at his feet. I had the revolver with me. I could have assassinated him easily then, but I was convinced that his assassination was to be a punishment and a sentence against him, and I would execute him. I wanted witnesses for the execution but there were none. I did not want to escape after the execution as there was not an iota of guilt in my mind. I wanted to surrender, but surrender to whom? There was a good crowd to collect for the evening prayers. I decided on the evening of January 30 as the date for Gandhi’s execution.

Gandhi climbed the steps and came forward. He had kept his hands on the shoulders of the two girls. I wanted just three seconds more. I moved two steps forward and faced Gandhi. Now I wanted to take out the revolver and salute him for whatever sacrifice and service he had made for the nation. One of the two girls was dangerously close to Gandhi and I was afraid that she might be injured in the course of firing. As a precautionary measure I went one more step ahead, bowed before him and gently pushed the girl away from the firing line. The next moment I fired at Gandhi. Gandhi was very weak, there was a feeble sound like ‘aah’ (There are proof that Gandhi did NOT say “Hey Raam” at that time – it’s just made up stuff ) from him and he fell down.

After the firing I raised my hand holding the revolver and shouted, ‘Police, police’. For 30 seconds nobody came forward and I scanned the crowd. I saw a police officer. I signalled to him to come forward and arrest me. He came and caught my wrist, then a second man came and touched the revolver…

Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined RSS wing of anti-caste movements and maintained that all Hindus were of equal status as to rights, social and religious and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession.

I used publicly to take part in organized anti-caste dinners in which thousands of Hindus, Brahmins, Kshatriyas, Vaisyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other. I have read the speeches and writings of Ravana, Chanakiya, Dadabhai Naoroji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England , France , America and Russia . Moreover I studied the tenets of Socialism and Marxism. But above all I studied very closely whatever Veer Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the moulding of the thought and action of the Indian people during the last thirty years or so, than any other single factor has done.

All this reading and thinking led me to believe it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (300 million) of Hindus would automatically constitute the freedom and the well-being of all India , one fifth of human race. This conviction led me naturally to devote myself to the Hindu Sanghtanist ideology and programme, which alone, I came to believe, could win and preserve the national independence of Hindustan , my Motherland, and enable her to render true service to humanity as well.

Since the year 1920, that is, after the demise of Lokamanya Tilak, Gandhiji’s influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact there is nothing new or original in them.. They are implicit in every constitutional public movement. But it is nothing but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day.

Force behind indian freedom

Jindgi hai kaum ki kaum pe lutaye jaa

Subhash Chandra Bose is one of the most dynamic leaders of India's struggle of independence. He is popularly known as Netaji. He was born in Cuttack, in Orissa on January 23, 1897 to Janaki Nath Bose and Prabhavati Devi. His father was a famous lawyer and mother a religious lady. Among the fourteen siblings, he was the ninth child. Right from his childhood he was a bright student and was a topper in the matriculation examination from the whole of Calcutta province. He graduated from the Scottish Church College in Calcutta with a First Class degree in Philosophy. Influenced by the teachings of Swami Vivekananda, he was known for his patriotic zeal as a student. He went to England to accomplish his parents' desire to appear in the Indian Civil Services. In 1920 he appeared for the competitive examination and stood fourth in the order of merit. Deeply moved by the Jallianwalla Bagh massacre in Punjab, Subhash Chandra Bose left his Civil Services apprenticeship midway and returned to India. 

After he returned to India, Subhash Chandra Bose was influenced by Mahatma Gandhi's views. He then joined the Indian National Congress and worked under the leadership of Deshbandhu Chittaranjan Das, who later became his political guru. He opposed the Dominion Status for India declared by the Congress under the guidance of the Motilal Nehru Committee. They were in favor of complete independence and nothing else. In 1930, during the Civil Disobedience he was sent to jail and released only after the Gandhi-Irwin pact was signed in 1931. 

                          ये जिस्म है जिसे तुम मिटा भी सकते हो पर मेरे ज़मीर की आवाज़ मिट नहीं सकती !
                                                       -नेताजी सुभाष चन्द्र बोस

Subash Chandra Bose was exiled from India to Europe, he took advantage of this opportunity and tried to establish political and cultural ties between India and Europe by forming centers in the various capital cities of Europe. He was jailed for a year for not obeying the ban on his entry to India. Congress was elected in seven states during the general elections of 1937 and he was released. Defying the ban on his entry to India, Subash Chandra Bose returned to India and was again arrested and sent to jail for a year. After the General Elections of 1937, Congress came to power in seven states and he was released. Next year he was elected as the President of the Haripura Congress Session. He took a very stern decision and brought a resolution and asked Britishers to hand India over to the Indians within six months. 

Following opposition to his rigid stand, he resigned from the post of president and formed the Forward Block. He fled to Germany via Afghanistan and tried to persuade Germany and Japan to cooperating against the British Empire. He then moved to Singapore from Germany in July 1943 and formed the Azad Hind Fauj (Indian National Army). The army comprised mainly of Indians who were prisoners of war. The army crossed the Burma border, and reached the Indian soil on March 18, 1944. 

Japan and Germany were defeated in the Second World War and a result the INA could not fulfill its objective. On August 18, 1945, Subhash Chandra Bose was declared killed in an air crash over Taipei, Taiwan (Formosa). But there are people who believe that he is still alive and many Commissions were set up to find the truth but nothing could be found about his whereabouts.

Blunder of Pandit Nehru..!!!!!!!!!

Everything started in early 1946 when the Indian National Congress had to elect a new president. It was an accepted fact that the leader chosen as Congress president would become the first prime minister of independent India. Three candidates were in the race: Acharya Kripalani, Jawaharlal Nehru, and Sardar Patel. The working committee of the INC and the pradesh committees had to send their nomination for one of the three candidates.

Sardar Patel was easily the most popular. Everyone knew his efficiency and his toughness for tackling difficult problems. Twelve out of 19 Pradesh committees nominated him. None nominated Nehru.

From the start Gandhi had indicated that he favoured Nehru. His reasoning was that his British education was an asset: 'Jawaharlal cannot be replaced today whilst the charge is being taken from the British. He, a Harrow boy, a Cambridge graduate, and a barrister, is wanted to carry on the negotiations with the Englishmen.'

Another point Gandhi made was that while Sardar Patel would agree to work as Nehru's deputy, the reverse might not happen. He also felt that Nehru was better known abroad and could help India play a role in international affairs.

Eventually, in deference to Gandhi, Kripalani nominated Nehru and withdrew from the race. Patel had no choice but to follow his colleague 'so that Nehru could be elected unopposed.' Dr Rajendra Prasad later stated: 'Gandhi has once again sacrificed his trusted lieutenant for the sake of the glamorous Nehru.'

It is how India got a Kashmiri Pandit as its first prime minister.

I have always found it strange that a man professing to be above caste or religion agreed to be called 'Panditji.' Nonetheless, the fact that a Pandit was the prime minister made Kashmir a state different from the 500 other princely states.

Soon, the conflicting aspects in Nehru's persona came to the fore. On one hand, he was a democrat and revolutionary; on the other, he was often carried away by his 'Socialist' ideals to the point of blundering with India's destiny.

After his election as Congress president, he gave his support to his friend Sheikh Abdullah (he called him his 'blood brother') who had been jailed by Maharaja Hari Singh of Kashmir. In June 1946, he decided to go to the valley to free Abdullah. The situation was certainly not shining in Kashmir (as in the rest of India), but to take on the maharaja at this point in time was a serious mistake.

However, for Nehru, 'Anything that happens in Kashmir has a certain importance for the rest of India, but recent events there have had an even greater importance, [they] became symbols of a larger struggle for emancipation. Thus Kashmir became symbolic of the [princely] States in India.' He wanted to take on 'the autocratic and often feudal rule that prevails there.' He did not realise that the princes' support and collaboration would be indispensable during this all-important transition period for the nation.

Though prohibited to enter the maharaja's state, in July 1946 Nehru decided to defy the ban. Patel and other members of the working committee tried to dissuade him: there were more important matters to tackle in Delhi after the Cabinet Mission had come to discuss the transfer of power.

In a letter to D P Mishra, Patel explained: 'He [Nehru] has done many things recently which have caused us great embarrassment. His actions in Kashmir … are acts of emotional insanity and it puts tremendous strain on us to set the matters right.'However, Patel, always fair, added: 'but in spite of all these innocent indiscretions he has unparalleled enthusiasm and a burning passion for freedom.' Patel, thus, pointed out the two powerful (and opposing) aspects of Nehru's personality.

A year later, hardly two weeks before Independence, Nehru still wanted to go to Srinagar. He wrote to Gandhi: 'I shall go ahead with my plans. As between visiting Kashmir when my people need me there and being prime minister, I prefer the former.'Once again he had to be dissuaded.

At the stroke of the midnight hour on August 14, India awakened to life and freedom. Unfortunately, Maharaja Hari Singh remembered the events of the previous year and while most princes signed the Instrument of Accession of their state to the Dominion of India, Hari Singh prevaricated. What would happen to him and his state under Nehru's rule? He also knew that the future of his state could not lie with Jinnah and his government.

In September, he decided to offer Kashmir's accession to India. This was refused by Nehru, who first wanted Sheikh Abdullah to be freed and installed as prime minister of the state. This was not acceptable to the maharaja.

Things came to a head at the end of October 1947 when raiders from the North West Frontier Province entered the state, killing, looting, and raping along. On October 26, they had reached the outskirts of Srinagar. Hari Singh agreed to sign the Instrument of Accession.

On the same day a historic meeting was held in Delhi with Mountbatten, the governor general, as chairman. A young army colonel named Sam Manekshaw, who attended the meeting, recalled: 'As usual Nehru talked about the United Nations, Russia, Africa, God Almighty, everybody, until Sardar Patel lost his temper. He said, 'Jawaharlal, do you want Kashmir, or do you want to give it away?' He [Nehru] said, 'Of course, I want Kashmir.' Then he [Patel] said: 'Please give your orders.'

This anecdote perfectly exemplifies Nehru, who could make the greatest speeches, but was unable to take a decision at a crucial moment. Thanks to Patel's decisiveness, troops were flown to Srinagar the next morning and the airport, the only link with India, was saved. Military operations to expel the raiders started.

Nehru's colleagues soon discovered they had made another serious blunder, a collective one. They had chosen Mountbatten to be the first governor general of independent India while Jinnah had kept the post for himself in Pakistan. At that time, it was probably easier for the Congress to have a foreigner as the head of the Dominion; it conveniently avoided having to choose among themselves. However, Mountbatten manipulated matters so well that he became chairman of a newly created defence council. Nehru did not see a problem in this: Mountbatten (and his wife) were his best friends.

But this was to have grave repercussions on Kashmir policy. Mountbatten, a British officer, was now at the helm of the executive defence machinery. British generals still serving in India reported to him. Mountbatten was not working for India's interests, but the British crown's.

Nehru's sentimental attachment to the Mountbattens deeply vitiated the Kashmir issue. It was certainly the most important factor for the failure to find a solution in the first years of the conflict.

Events took a turn for the worse at the end of December 1947 when the governor general managed to convince Nehru that India had to refer the Kashmir issue to the UN instead of conducting a military counterattack in West Punjab. Patel did not agree. But at this precise point in time the Sardar, who had so far looked after the relations with the princely states, was sidetracked. On December 23, he wrote his resignation, but was prevented (by Gandhi) from pressing for it. From that day, with Patel out of Kashmir affairs, things went from bad to worse.

In the first months of 1948, during the UN hearings, the British showed where their interests lay. The original Indian complaint was completely left aside and the Security Council began adopting anti-India resolutions.

Abdullah had already started his crusade (particularly with the US administration) for Kashmir's independence. He remained Nehru's friend till his scheming became too dangerous for India. In August 1953, he was finally dismissed by Karan Singh, thesadar-i-riyasat. Two months earlier, Shyama Prasad Mookerjee, who had been arrested by Abdullah and left without medical care in Srinagar, died in mysterious circumstances. Nehru had visited the capital of Kashmir a few days earlier, but did not find the time to call on his former Cabinet colleague. He later wrote to Mookerjee's mother: 'Indeed, I hoped that the healthy climate of Kashmir might lead to an improvement in Shyama Babu's health.'

Though in the following years Nehru hardened his position when different UN commissions (Dixon, Graham, Jarring) visited Delhi, it was too late. Pakistan was certainly not interested in vacating the so-called 'Azad Kashmir', rendering the plans for a plebiscite mentioned in the UN resolutions of August 1948 and January 1949 irrelevant.

A few days before his death Nehru sent a freshly released Abdullah to meet Ayub Khan with a proposal to have a confederation of India, Pakistan and Kashmir. The proposal was contemptuously rejected as 'absurd' by the Pakistani military ruler. It was Nehru's last attempt to solve the issue and it failed.

In retrospect, despite Nehru's love for great principles, his incapacity to take decisions in time, his inability to work with colleagues like Patel, and his friendship with individuals such as the Mounbattens or Abdullah, who had their own interests, blinded him so much that he did not further India's national interests. The consequences have been tragic and the muddle created 57 years ago remains far from being sorted out.